Saint George Greek Orthodox Church, Hamilton, NJ PUBLISH DATE: January 1, 2012

 

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Patriarchal Christmas Encyclical 2011
December 20, 2011

The angels chant these three majestic proclamations and yet the great majority of human beings, although celebrating the feast of Christmas, cannot perceive the significance of the angelic song, instead asking themselves whether God is truly glorified today or why God should even be glorified; where can one discern on earth the peace that is announced, and why should contemporary humanity live with good will?

ECUMENICAL PATRIARCHATE
+ B A R T H O L O M E W
By the Mercy of God
Archbishop of Constantinople-New Rome and Ecumenical Patriarch
To the Plenitude of the Church
Grace, Peace and Mercy from our Savior Born in Bethlehem

“Christ is born again and the Angels sing once more:
‘Glory to God in the highest, and on earth peace, good will among all.’”
(Luke 2.14-15)


Beloved brothers and sisters, children in the Lord,
The angels chant these three majestic proclamations and yet the great majority of human beings, although celebrating the feast of Christmas, cannot perceive the significance of the angelic song, instead asking themselves whether God is truly glorified today or why God should even be glorified; where can one discern on earth the peace that is announced, and why should contemporary humanity live with good will?
It is because, in reality, most people do not glorify God – either in their deeds or through their words.  Many of them doubt the very existence of God and God’s presence in their lives.  There are also many people that attribute responsibility to God for the misfortunate occurrences in their lives.  However, those who grumble against God err profoundly, since evil does not derive from Him.  On the contrary, the loving incarnation of the divine Son and Word, together with the consequent events of His Crucifixion and Resurrection, reshape the human person to its former beauty, granting eternal life and the peace that surpasses all understanding, while rendering human beings co-heirs of the heavenly kingdom.  This act of divine condescension, though embracing the ultimate humiliation, is in itself capable of glorifying humanity.  Thus, even if many people fail to glorify God in their hearts, nevertheless glory is rendered – by all creation and all things that take place among humans – unto Him who dwells in the highest.  We too, then, gratefully cry out with the Angels, “Glory to God in the highest,” for the immensity of His works and the incomprehensibility of His love for us.
Yet people also query the second angelic proclamation: “And on earth peace.”  How can we speak of peace on earth when almost half of the planet finds itself either in the act of or in preparation for war?  The sweet tone of the angelic proclamation regarding “peace on earth” is of course primarily a divine pledge that, if people adhere to the way indicated by the new-born Child, they will acquire internal peace and peaceful coexistence.  But, alas, most people are moved and drawn by the cymbals of war, ignoring the sound of the pledge for peace on earth.  We are not referring here to those who passionately support the use of weapons, but especially to those who transform gentle competition to unequal conflict, seeking the annihilation of any opposition.  In this respect, war is experienced as reality among members of rival social groups and parties of all kinds – whether racial, political, partisan, financial, ideological, religious, athletic or any other kind, where the intense mindset of members is converted into militant rather than peaceful.  However, this does not refute the truth proclaimed by the Angels, that – through the Nativity of Christ and the acceptance of His teachings – peace will indeed prevail on earth.  Christ came bearing peace; and if His peace does not prevail in the world, then responsibility lies with those who fail to accept and embrace this peace, not with the God who grants it.
Since this is the stance of contemporary humanity in light of the peace off For the rest of this News Release, visit the Greek Orthodox Archdiocese of America website

National Phioptochos Medical Fund Luncheon Awards Over $204,000 for Children's Heath and Research
December 14, 2011

The Thirteenth National Philoptochos Children’s Medical Fund Luncheon was held Saturday, December 3, 2011 at the Hyatt Regency Hotel in Old Greenwich, CT with more than 650 attendees from throughout the United States.

NEW YORK – The Thirteenth National Philoptochos Children’s Medical Fund Luncheon was held Saturday, December 3, 2011 at the Hyatt Regency Hotel in Old Greenwich, CT with more than 650 attendees from throughout the United States. The event entitled “Let Us Rejoice and Embrace the Children,” was organized by the National Philoptochos and the Direct Archdiocesan District Philoptochos under the high patronage of His Eminence Archbishop Demetrios of America and with the spiritual blessings of His Grace Bishop Andonios of Phasiane.

The Children’s Medical Fund Luncheon unites supporters from across the United States every two years to raise funds for critically ill children. At the luncheon, National Philoptochos President Aphrodite Skeadas and Luncheon Chairman Maria Skiadas presented donations totaling $204,456 to fifteen area hospitals and research programs:

Arts For Healing, New Canaan, CT; Children’s National Medical Center, Washington, DC; Children’s Tumor Foundation, New York, NY; Columbia University Medical Center, New York, NY; Incurable Illness Foundation, Brooklyn, NY; Kids in Crisis, Cos Cob, CT; Lea’s Foundation for Leukemia Research, Inc., Hartford, CT; Morgan Stanley Children’s Hospital, Columbia University Medical Center, New York, NY; New York Presbyterian Hospital, New York, NY; New York Presbyterian Hospital, Weill Cornell Medical College, New York, NY; New York University Hospitals Center, New York, NY; Port Washington Special Education PTA (SEPTA), Port Washington, NY; Queens Children’s Psychiatric Center, Bellerose, NY; ROSSCO Stamford School Community Organization, Inc., Stamford, CT; St. Mary’s Hospital for Children, Bayside, NY.

The Luncheon program featured special greetings and blessings conveyed by His Grace Bishop Andonios on behalf of His Eminence Archbishop Demetrios who was unable to attend; dynamic presentations by President Aphrodite Skeadas; profound words from Guest Speaker, Dr. George Coukos, Professor of the Perelman School at the University of Pennsylvania; stirring remarks from Evangeline Mekras Scurtis, Luncheon Honoree; and moving testimony from Katina Brountzas and Andrew Kahan, parents whose children have been assisted at the area hospitals. Children brightened the program with musical performances by the Archdiocesan Metropolitan Youth Choir under the direction Ms. Maria Koleva.  Ms. Andrea Tantaros, Fox News Anchor and host of The Five, served as Master of Ceremonies with charm, humor and grace as she aptly guided the luncheon program.

President Skeadas presented the National Philoptochos Society ARISTA Award in memory of Mardene Morykwas for her outstanding and generous philanthropic support to the Children’s Medical Fund Luncheon.  Dr. Angeline Pappas of the Church of Our Saviour, Rye, NY, accepted the award on behalf of her late niece.

President Skeadas stated, “This year’s luncheon takes place during the Nativity season in which the Birth of Jesus is celebrated.  The culmination of today’s event forms part of the larger mosaic of giving in this period of Holy Christmas.”  She offered special gratitude to the Luncheon General Chairman and Direct Archdiocesan District Philoptochos President, Maria Skiadas and the Luncheon Co-Chairmen, Stella Fiorentino, Lily Katos and Stella Pantelidis as well as the entire Luncheon Committee from throughout the country.  She also thanked the entire Direct Archdiocesan District Philoptochos for hosting the event.  The District distributed 500 new Christmas toy For the rest of this News Release, visit the Greek Orthodox Archdiocese of America website

Enthronement Address of His Eminence Metropolitan Savas of Pittsburgh
December 9, 2011

"The unwaning light of Orthodox Christianity has been shining forth throughout this Sacred Metropolis from the day of its inception, in the service and synergy of the holy hierarchs, the reverend clergy, and the pious faithful laboring together for the glory of our Triune God."

Your Eminence, Archbishop Demetrios of America,

Exarch of the Ecumenical Patriarchate

Your Eminence Metropolitan Maximos

Your Eminence, Metropolitan Nicholas of Detroit,

Your Grace, Bishop Demetrios of Mokissos

Your Grace, Bishop-elect of Zela Sevastianos

Reverend Presbyters and Most Devout Deacons,

Esteemed Archons of the Order of Saint Andrew,

Beloved Representatives of the Sisterhood of Philoptochos,

Honored Members of Leadership 100,

Respected Officers and Members of the Order of AHEPA,

Esteemed Civic leaders and guests,

Beloved Faithful of this Cathedral and this Metropolis,

With nearly every celebration of the Divine Liturgy, we affirm the declaration of Saint James the Brother of the Lord (James 1:17), that“every good and perfect gift is from above, coming down from the Father of lights.”

I stand before you this day as one who receives a gift, a gift that truly is “good and perfect,” a gift from the Father of lights: a gift that is itself a kind of light —this Holy and God-Saved Metropolis of Pittsburgh. “You are all son and daughters of the light and sons and daughters of the day” (1 Thess. 5:5). In you I see the light of Christ shining.  The unwaning light of Orthodox Christianity has been shining forth throughout this Sacred Metropolis from the day of its inception, in the service and synergy of the holy hierarchs, the reverend clergy, and the pious faithful laboring together for the glory of our Triune God.  In you has been at work that divine grace, “which ever heals what is weak and completes that which is lacking”; the divine grace which transforms us “from glory to glory … by the Spirit of the Lord” (2 Cor. 3:18); the divine grace that adorns you as the holy, “radiant bride of Christ, without spot or wrinkle or any other blemish” (Eph. 5:27).  This is the gift—the gift of you, my beloved brothers and sisters in Christ of the Metropolis of Pittsburgh.

With Saint Paul I call out from the depths of my soul: “Who is sufficient for these things?” (2 Cor. 2:16).  The gift is so great, so glorious, so precious beyond compare!  My heart overflows with thanks to God whose mercies have followed me all the days of my life and have brought me even to this hour.  Before His people now I call upon His holy name and ask that, unworthy as I am, I may be counted worthy of the deposit of faith, the parakatatheke, entrusted to me.  May God grant me the strength of His love and the power of His wisdom to guard well the reason-endowed flock that are now committed into my care.

The Lord Jesus Christ taught that whoever would be first among His disciples must be servant of all (Mark 10:44).  In accepting the leadership of this Metropolis, I accept the yoke of servant-hood.  I do so in conscious imitation of our Ecumenical Patriarch and spiritual father, His All-Holiness Patriarch Bartholomew, and of the holy and beloved hierarchs with him in the Great and Holy Synod of Constantinople.  I have witnessed the dedication of our Ecumenical Patriarchate, how its hierarchs and clergy indeed make themselves constantly the servants of all Orthodox Christians throughout the whole world.  And on this day of enthronement, I thank the Great and Holy Synod not only for the extraordinary honor they bestow in ratifying my election, but equally for the extraordinary example of selfless service they carry out at all times with joy in the Lord.

I am grateful likewise and to my brother hierarchs, the members of the Holy Eparchial Synod for the confidence they hav For the rest of this News Release, visit the Greek Orthodox Archdiocese of America website

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